Friday, 24 May 2013

Sta. Cruzan in the Queen's City of the South



I managed to get some cellphone photos of some of the "sagalas". There were too many to take photos of, but then, I would rather watch than took blurred pictures which was what happened here. Wink.

According to WIKIPEA PHILIPPINES, the story of Sta. Cruzan is this: According to popular legend, St. Helena, the mother of Constantine the Great, went to Calvary 300 years after Christ's death to search for Christ's cross. At the site of the crucifixion, she unearthed three crosses, and had her sick servant lie down on each one. Upon touching one of the three, the servant was cured; this cross was determined to be Christ's. The anniversary of this discovery is traditionally celebrated on May 3rd.
In the Tagalog region, the custom of the Santacruzan celebration started sometime after the Immaculate Conception of Mary was declared official dogma in 1854, and after the publication circa 1867 of Mariano Sevilla's translation of the devotional Flores de Maria or Mariquit na Bulaclac na sa Pagninilaynilay sa Buong Buan nang Mayo ay Inihahandog nang manga Devoto cay Maria Santisima (The Flowers of Mary or the Beautiful Flowers that in the Meditations During the Whole Month of May are Offered by Devotees to Mary the Holiest).
During Spanish times, parish priests would choose hermanas or sponsors from the daughters of wealthy families. These women would shoulder the expenses, plan the festival and decorate the church as well as the caroza which would be used in the procession.
Young women are chosen from among the townspeople to represent the various characters in the parade. Each is carried on a bamboo arch and escorted by a young man. The highlight of the parade is Reyna Elena, representing St. Helena whose discovery of the cross is commemorated by this feast. She is escorted by Prinsipe Constantino, under a canopy of flowers. The floats are accompanied by a brass band. Occasionally, movie and TV stars and other celebrities join in and are featured as major sagalas and escorts.
Devotees follow the parade, holding lit candles, reciting the rosary and singing songs of praise. After the evening mass, the town mayor hosts a dinner party
The colorful pageant parade is arranged in this order:
  • Methuselah - A bearded old man seen cooking grains of sand in a pan over a fire. He represents the transience of human life, that all things return to ashes and sand.
  • Reina Banderada - A young woman in a long red gown, carrying a triangular yellow flag. She represents the coming of Christianity.
  • Aetas - They represent Filipino pagans and the state of the country before the coming of Christianity.
  • Reina Mora - act as the dominant religion before Christianity.
  • Reina Fe - Represents the virtue of faith and carries a cross.
  • Reina Esperanza - Represents the virtue of hope and carries an anchor.
  • Reina Caridad - Represents the virtue of charity and carries a red heart.
  • Reina Abogada - The defender of the poor and the oppressed. She wears a black graduation cap and gown and carries a big book.
  • Reina Sentenciada - Bounded by a rope and accompanied by two Roman soldiers. She represents the innocents who have been unjustly convicted.
  • Reina Justicia - Carries a sword and weighing scale. She represents justice.
  • Reina Judith - Represents Judith of Pethulia. She carries the head of a man in one hand and a sword in the other.
  • Reina Sheba - Represents power and riches and carries a jewelry box.
  • Reina Esther - The woman who saved her countrymen from death and destruction. She carries a scepter.
  • Samaritana - The woman who Christ spoke to at the well. She carries a jug on her shoulder.
  • Veronica - The woman who wiped Christ's face on his way to crucifixion. She carries a bandanna imprinted with the three faces of Jesus.
  • The Tres Marias:
    • Mary of Magdala - Carries a bottle of perfume.
    • Mary, Mother of Christ - Carries a handkerchief.
    • Mary, Mother of James - Carries a bottle of oil.
  • Marian - Represent the many titles of Virgin Mary. Eight girls in long white dresses with wings, each carrying one of the letters that spell out A-V-E--M-A-R-I-A.
    • Divina Pastora (Divine Shepherdess) - Carries a shepherd's staff.
    • Reina de las Estrellas (Queen of Stars) - Carries a wand with a star.
    • Rosa Mystica - Carries a bouquet of roses.
    • Reina Paz (Queen of Peace) - Carries the symbol of peace.
    • Reina de las Propetas - Carries a hourglass.
    • Reina del Cielo (Queen of Heaven) - Carries a flower and is flanked by two angels.
    • Reina de las Virgines - Carries a rosary and is flanked by two angels.
    • Reina de las Flores (Queen of Flowers) - Carries a bouquet of flowers.
    • Reina Elena (Queen Helena) - The discoverer of the true Cross, symbolized by the small cross she carries.













Monday, 20 May 2013

SENSIBILITIES IN FILIPINO BAMBOO CRAFTS.



SENSIBILITIES IN FILIPINO BAMBOO CRAFTS.

Bamboo is the material of the century according to the United Nations Development Program (UNDP). Our Filipino heritage in bamboo crafts dates back as far as 15th century. But times have changed. Perhaps as stupid as it can get,  sometimes.

Why did our government introduced engineered bamboo to Filipinos, funneling tons of money on technology and machines coming from China? Why the shift when majority of our bamboo craftsmen only use their hands to make them delicately novel we call them our precious crafts and heritage? Can foreign technology take over our desire to give more jobs to our bamboo craftsmen and not thinking we could harm them?

Why did our government not think that so many of our bamboo craftsmen who make our bamboo gathering baskets like our "kaing", "bila-o" or  "alat"  may be displaced with the Chinese technology which is too foreign for the vast majority? Who will make our baskets for us to put our mangoes, lanzones fruits, "asin" ( rock salt) , "uga/bulad" ( dried fish), "uling" ( charcoal) and sayote ( kind of vegetable)? Who will make our "sawali" to build our homes? Who will make our "ropero" ( laundry baskets) to put our dirty clothes, our "bila-o" to put our "pancit" ( noodles) or "sapin-sapin" ( rice cakes) . Our " tipas" to thresh our rice?

These Filipino traditional handwoven bamboo products should be preserved. Preservation does not mean to be archaic. They can be reconfigured to meet our human needs in modern societies. That is the function of design, anyway. 

The government says engineered bamboo should be the direction. A million pesos there, another million pesos here to transfer the Chinese technology to Filipinos. They say not all "naman", just to balance it. But a million pesos could have bought some hand tools and training funds to our rural craftsmen to make new products using our age-old Filipino techniques than introducing Chinese technology so strange and weird to them. In the first place the technology is just too industrial for our folks out there in the barrios where they have the luxury of time to weave and create intricate pieces of beauty.

While Filipinos are very creative, we just need to do product adaptations  like what the Japanese does with their bamboo arts and crafts. They preserve their culture, mostly in purity of techniques and forms,   in their crafts yet with modern quests for meaning. This for me is the essence of what we can do to differentiate our own---using what we are good at through the years and keeping that old and well-loved Filipino  spirit in skills  yet making them relevant today in terms of functionality and appearance. But let alone our traditional forms and functions co-exists with the modern ones as well. But do not insist this engineered bamboo down our esophagus.

Engineered bamboo is a Chinese invention because their bamboo is not like ours--which we can weave like they are soft yarns. The Chinese bamboo is thin and weak so they have to laminate them. Ours  are almost 1 to 1/2" thick ( species in Iloilo called "pusog") which is one of the strongest in the world. They are as big as the diameter of our legs. Look at a bamboo and wooden boat  called "banca", for instance. One will understand the high tensil properties of Filipino bamboo that endures the cruel waves and salt. The bamboo sways against the ocean current like they are wings of powerful eagles. One foreigner in Boracay Island commented that he could not believe these bamboo pole "wings" in our wooden "bancas" do not break in strong waves and even when at docking when they are on top of each other fighting for space and movement amongst the "bancas". I said to the foreigner that these bamboo are very strong by just looking at their thick diameter. The sway of these bamboo for me  speaks for the same Filipino spirit of resiliency and flexibility. 

 The typical Filipino bamboo, unlike its Chinese counterpart, is so dense which can put steel rods to shame. We make bridges, homes and towers out of them. They are meant to be used as round grasses for the Filipinos.  Ask a Chinese where they can buy the best bamboo furniture, the Chinese will say “ go to the Philippines.” Our bamboo for furniture is stronger than those made in China because our bamboo is different from those in China which they need to re-process so they can use them in their own point of view. We do not make furniture by cutting our solid bamboo into small desperate pieces and put them together again like we are mad men. This is not China.

The Chinese bamboo can not match the Filipino bamboo in strength, so they have to laminate them. Engineered bamboo uses a lot of industrial glue...in most cases very harmful in manufacturing and when used by consumers.  ( Rubber shoes made in China uses the same glue and found out to cause foot disorders). Those engineered bamboo products look weird for Filipinos who are romantically involved with our graceful long bamboo poles, rippling slats,  tactile "tagik" ( woven ) and  exquisite "tad-tad" ( crushed). All of these are highly sustainable processes unlike lamination. For me, engineered bamboo looks like plain wood one can get anywhere. I can not relate to it. They do not have the Filipino soul at all.

Engineered bamboo, considered very much less eco-friendly and green product as our traditional methods,  is as  tedious a manufacturing process with resulting appearance of something comparable to blocked-in pieces of timber put together and Filipinos are bad at it. I tried it with several of our producers but we can only make patchy finishing, poor seams and weak constructions unlike its Chinese counterpart who developed the technology. Worse, the Philippines has no production capacity for engineered bamboo  in spite of all those training and assistance from government.  And the cost, exorbitantly crazy! The Chinese will laugh at us. 

The government wanted all our public school desks to be made out of engineered bamboo. Many bamboo producing centers bid to produce them. Iloilo qouted based on some low production scheme--small mom and pop workshops. La Union grabbed the opportunity to win the bid in order to supply the whole Philippines. But in the long run, it went pfffttt! They can not produce them at all given the high costs and the dwindling labor force, or lack of it,  to produce and to ship them to our public schools  in the farthest parts of the archipelago. Why? Can we not have beautiful rounded bamboo for legs and arms with ventilated bamboo slats  for back rests and seats and wooden slats for  desk tops  instead of all engineered bamboo? Each local producer can make them in our own way using our traditional techniques with their eyes closed. It could have filled up the supply chain better---right there in our backyards. The government in this manner did not think about value chain to produce what could have been otherwise a great idea--bamboo chairs for public schools. But please not using Chinese technology.  

The Filipino bamboo crafts ripple with story to tell, eye movement,  breath taking texture and  organic forms. They have soul that tells the imprint of Filipino hands that made them from far -way lands...not by machine made from China. How can we be so stupid to cut our own beautiful rounded Philippine bamboo into Chinese cubes and planks and laminate them with machines and tons of glue made in China? We used breath-taking Filipino traditional joinery and binding techniques through the centuries which are so magical--- not liters of industrial glue to make our Filipino bamboocraft.

 Our forefathers enjoyed those lovely round poles in our homes and decorations, how can we pulverized these poles and deconstruct them into cubes and squares? Make our life difficult? How can we lose our Filipino sense of aesthetics with our bamboo floor looking like plain wood? We walk on bamboo floor aerated by the breeze coming from underneath our "bahay kubo". We run our feet on bamboo slat floors massaging our feet. We do not walk on bamboo floor laminated with glue least we forget our tradition and heritage.


  The beauty of Filipino bamboo is round which is split open into lovely long slats---- the core story line of our Filipino legend of our creation where “Malakas” and “Maganda” ( the Filipino Adam , a strong man,  and Eve, a beautiful woman) were conceived out of tall and ethereal bamboo poles--not from laminated ones. “Malakas” and “Maganda”, our government today, wants them to rise sandwiched from engineered bamboo complete with toxic glue coming from China."Malakas" and "Maganda" , can not breath any longer as they are fully coated with  thick glue looking like sugar coated banana cue.

So why do we have to cut off the artery of our rural bamboo weavers who create the most delicate strips of bamboo into lovely baskets which is truly our own?


































Tuesday, 5 March 2013

Pineapple Handloom Fiber of Aklan Philippines

The Province of Aklan,in the Philippines. is the handloom center for pineapple fiber called Piña. Called the Amazing Weaves exhibitions at the Manila Intercon kicked off today March 6 until March 24, 2013. Contemporary fiber fashion were from design colleques at the Fashion and Design Council of the Philippines Ceasar Gaupo, Rajo Laurel, Jojie Lloren, Frederick Peralta. Also from good friend Barge Ramos. And Milka Quin. Fabrics by La Herminia and de la Cruz House of Piña.--both my long time clients in design development.

Am blogging this affair because I helped in part  the conceptualization of the project with Mrs Vicky Ramos Antonino--Chairman of the Tourism Council in Aklan and Western Visayas. She is the daughter of the father of Aklan--Godofredo Ramos.
 This for me is the best in the house. Love the silhouette. Created by Jojie Lloren--our former grand prix winner at the young designer competition in Paris France years ago.


 A modern barong by Barge Ramos.



 This piece uses waste cocoon with pineapple fiber.



 Aklan is home to the world famous white sand beach island Boracay--where my resort store Nautilus & where my holiday home is located---and the island lifestyle was presented with tropical music and fire dance by celebrity figure Rachel Lobangco.Plus the performance of the colorful Ati-atihan---the mother of all festivals in the Philippines.





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 Am Intercon waitress in her Filipino head gear.
 Vice Governor Gabrielle Calizo in her all Piña.gown. She has been my avid supporter of my assistance to the fiber and handicrafts industry in Aklan. 
Mrs. Imelda Marcos, our former First Lady, attending the affair. Still looking stunning and elegant.